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Letter №20 p. 8

have preserved no consciousness of the event. But let this rest. Only what more can I do? How am I to give expression to ideas for which you have as yet no language? The finer and more susceptible heads get like yourself, more than others do, and even when they get a little extra dose it is lost for want of words and images to fix the floating ideas. Perhaps, and undoubtedly you know not to what I now refer to. You will know it one day — Patience. To give more knowledge to a man than he is yet fitted to receive is a dangerous experiment; and furthermore, other considerations go to restrain me. The sudden communication of facts, so transcending the ordinary, is in many instances fatal not only to the neophyte but to those directly about him. It is like delivering an infernal machine or a cocked and loaded revolver into the hands of one who had never seen such a thing. Our case is exactly analogous. We feel that the time is approaching, and that we are bound to choose between the triumph of Truth or the Reign of Error and — Terror. We have to let in a few chosen ones into the great Secret, or — allow the infamous Shammars to lead Europe's best minds into the most insane and fatal of superstitions — Spiritualism; and we do feel as if we were delivering a whole cargo of dynamite into the hands of those, we are anxious to see defending themselves against the Red Capped Brothers of the Shadow. You are curious to know


Notes: 

Infamous Shammars. The Tibetan word shamar (ཞྭ་དམར zhwa dmar) means "red hat." Here it is a reference to Tibetan dugpas.