that Karma is the guiding power, and Trishna (in Pali Tanha) the thirst or desire to sentiently live — the proximate force or energy, the resultant of human (or animal) action, which, out of the old Skandhas (*) produce the new group that form the new being and control the nature of the birth itself. Or to make it still clearer, the new being, is rewarded and punished for the meritorious acts and misdeeds of the old one; Karma representing an Entry Book, in which all the acts of man, good, bad, or indifferent, are carefully recorded to his debit and credit — by himself, so to say, or rather by these very actions of his. There, where Christian poetical fiction created, and sees a "Recording" Guardian Angel, stern and realistic Buddhist logic, perceiving the necessity that every cause should have its effect — shows its real presence. The opponents of Buddhism have laid great stress upon the alleged injustice that the doer should escape and an innocent victim be made to suffer, — since the doer and the sufferer are different beings. The fact is, that while in one sense they may be so considered, yet in another they are identical. The "old being" is the sole parent — father and mother at once — of the "new being." It is the former who is the creator and fashioner, of the latter, in reality; and far more so in plain truth, than any father in flesh. And once that you have well mastered the meaning of Skandhas you will see what I mean.
(*) I remark that in the second as well as in the first edition of your Occult World the same misprint appears, and that the word Skandha is spelt Shandba — on page 130. As it now stands I am made to express myself in a very original way for a supposed Adept.