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all his notions of right and wrong, he does not per se represent any definite moral ideal. The conception of morality in general relates first of all to the object or motive, and only then to the means or modes of action. Hence, if we do not and would never call a moral man him, who following the rule of a famous religious schemer uses bad means for a good object, how much less would we call him moral who uses seemingly good and noble means to achieve a decidedly wicked or contemptible object? And according to your logic, and once that you confess to such suspicions, Mad. B. would have to be placed in the first of these categories, and I in the second. For, while giving her to a certain extent the benefit of the doubt, with myself you use no such superfluous precautions and, you accuse me unequivocally of setting up a system of deceit. The argument used in my letter, in regard to "the approbation of the Home Government" you term as "such very low motives"; and you add to it the following crushing and direct accusation: "You do not want this Branch (the Anglo-Indian) for work. . . . You merely want it as a lure to your native brethren. You know it will be a sham, but it will look sufficiently like the real thing," etc., etc. This is a