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o cherish less — lust and desire? Young Portman is seriously meditating to leave all, to come over to us, and "become a Tibetan monk" as he puts it. His ideas are singularly mixed upon the two entirely different characteristics and qualifications of the "Monk" or Lama and the living "Lha," or Brother: but let him try by all means.

Aye — I am only now able to correspond with you. At the same time let me tell you that it is more difficult than before to exchange letters with you, though my regard for you has sensibly increased, instead of being lessened — as you feared — and will not diminish unless — but as the consequence of your own acts. That you will try to avoid in raising any such obstacle, I know well; but man, after all, is the victim of his surroundings while he lives in the atmosphere of society. We may be anxious to befriend such as we have an interest in, and yet be as helpless to do so, as is one who sees a friend engulfed in a stormy sea when no boat is near to be launched and his personal strength is paralysed by a stronger hand that keeps him back. Yes, I see your thought . . . but you are wrong.