Страница 12

 

Письмо №68, стр. 12

like a straw floating within the attraction of the vortices and pits of the Maelstrom, it is caught up and drawn into the great whirlpool of human Egos; while the sixth and seventh — now a purely Spiritual, individual MONAD, with nothing left in it of the late personality, having no regular "gestation" period to pass through: (since there is no purified personal Ego to be reborn), after a more or less prolonged period of unconscious Rest in the boundless Space — will find itself reborn in another personality on the next planet. When arrives the period of "Full Individual Consciousness" — which precedes that of Absolute Consciousness in the Pari-Nirvana — this lost personal life becomes as a torn out page in the great Book of Lives, without even a disconnected word left to mark its absence. The purified monad will neither perceive nor remember it in the series of its past rebirths — which it would had it gone to the "World of Forms" (rupa-loka) — and its retrospective glance will not perceive even the slightest sign to indicate that it had been. The light of Samma-Sambuddh —

". . . that light which shines beyond our mortal ken

The line of all the lives in all the worlds " —

throws no ray upon that personal life in the series of lives foregone.

To the credit of mankind, I must say, that such an utter obliteration of an existence from the tablets of Universal Being does not occur often enough to make a great percentage. In fact, like the much mentioned "congenital idiot" such a thing is a lusus naturae — an exception, not the rule.


Notes: 

Sammā-Sambuddha is the name traditionally given to a Buddha like Gautama, who discovered truth and gained Nirvāṇa by his own efforts without having a teacher to point it out. In the Key to Theosophy glossary, HPB defines Samma Sambuddha as the sudden remembrance of all one's past incarnations, a phenomenon of memory obtained through Yoga. A Buddhist mystic term.