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speaking, his Skandhas have changed. At the same time they are ever and ceaselessly at work in preparing the abstract mould, the "privation" of the future new being. Well then, if it is just that a man of 40 should enjoy or suffer for the actions of the man of 20, so it is equally just that the being of the new birth, who is essentially identical with the previous being — since he is its outcome and creation — should feel the consequences of that begetting Self or personality. Your Western law which punishes the innocent son of a guilty father by depriving him of his parent, rights and property; your civilized Society which brands with infamy the guileless daughter of an immoral, criminal mother; your Christian Church and Scriptures which teach that the "Lord God visits the sins of the fathers upon the children unto the third and fourth generation" are not all these far more unjust and cruel than anything done by Karma? Instead of punishing the innocent together with the culprit, the Karma avenges and rewards the former, which neither of your three western potentates above mentioned ever thought of doing. But perhaps, to our physiological remark the objectors may reply that it is only the body that changes, there is only a molecular transformation, which has nothing to do with the mental evolution; and that the Skandhas represent not only a material but also a set of mental and moral qualities. But is there, I ask, either a sensation, an abstract idea, a tendency of mind, or a mental power, that