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but you, apparently bound by ancient rules, so far from zealously disseminating this knowledge, envelope it in such a dense cloud of mystery, that naturally the mass of mankind, disbelieve in its existence. And this veil of secrecy is I submit an anachronism. It may have been very necessary in former days when the exhibition of the powers possessed by adepts might have led to prosecutions or persecutions. But now when in the most highly civilized countries, such exhibitions would at worse entail ridicule & abuse (both of which the inexorable logic of facts would surely even tho slowly strangle) there can be no justification for not giving clearly to the world the more important features of your philosophy, accompanying the teaching with such a series of demonstrations as should ensure the attention of all sincere minds. That you should hesitate to confer hastily great powers too likely to be abused, I quite understand — but this in no way bars a dogmatic enunciation of the results of your psychical investigations, accompanied by phenomena, sufficiently clear and often repeated to prove that you really did know more of the subjects with which you dealt than Western Science does. (2)

Perhaps you will retort "how about Slade's case?" but do not forget that he was taking money for what he did; making a living out of it. Very different would be the position of a man, who came forward to teach gratuitously, manifestly at the sacrifice of his own time, comfort and convenience, what he believed it to be for the good of mankind to know. At first no doubt everyone would say the man was mad or an impostor — but then when phenomenon on phenomenon was repeated and repeated, they would have to admit there was something in it, and within three years, you would have all the foremost minds in any civilized country intent upon the question and tens of thousands of anxious enquirers out of whom ten per cent. might prove useful workers, and one in a thousand perhaps develop the necessary qualifications for becoming ultimately an adept. If you desire to react on the native through the European mind that is the way to work it. Of course, I speak under correction and in ignorance of conditions, possibilities, etc., but