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hence, ninety-nine hundredths of supposed spiritual communications, are, prima facie false. Here is as great a fact to work upon as you can find, and it cannot be made too plain. So, while a better selection might have been made for the Theosophist in the way of illustrative anecdotes, as, for instance, well authenticated historical cases, yet the theory of turning the minds of phenomenalists into useful and suggestive channels away from mere mediumistic dogmatism was the correct one.

What I meant by the "Forlorn Hope" was that when one regards the magnitude of the task to be undertaken by our theosophical volunteers, and especially the multitudinous agencies arrayed, and to be arrayed, in opposition, we may well compare it, to one of those desperate efforts against overwhelming odds that the true soldier glories to attempt. You have done well to see the "large purpose" in the small beginnings of the T.S. Of course, if we had undertaken to found and direct it in propria persona very likely it would have accomplished more and made fewer mistakes, but we could not do this, nor was it the plan: our two agents are given the task and left — as you now are — to do the best they could under the circumstances. And much has been wrought. Under the surface of Spiritualism, runs a current that is wearing a broad channel for itself. When it reappears above ground its effects will be apparent. Already many minds like yours are pondering the question


Notes: 

"Our two agents": H. P. Blavatsky and H. S. Olcott