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a vision or a hallucination. Why did he not ask + I-r? "You can tell me for you were there," he says. . . . "You — changed, yet yourself — if you have a Self. . . . I suppose you have, but into that I do not pry." . . . At another time he saw her in his own library looking at him, approaching and giving him some masonic signs of the Lodge he knows. He admits that he "saw her as clearly as he saw Massey — who was there." He saw her on several other occasions, and sometimes knowing it was H.P.B. he could not recognise her. "You seem to me from your appearance as from your letters so different at times, the mental attitudes so various, that it is quite conceivable to me, as I am authoritatively told, that you are a bundle of Entities. . . . I have absolute faith in you." In every letter of his he clamoured for a "living Brother." To her unequivocal statement that there was one already having charge of him, he strongly objected. When helped to get free from his too material body, absent from it for hours and days sometimes his empty machine run during that period from afar and by external, living influence, — as soon as back, he would begin labouring under the irradicable impression of having been all that time the vehicle for another intelligence, a disembodied not an embodied Spirit, truth never once flashing across his mind. "Imperator," he wrote to her, "traverses your idea about mediumship.

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He says there should be no real antagonism between the medium and the adept." Had he used the word "Seer" instead of "medium" the idea would have been rendered more correctly, for a man becomes rarely an adept without being born a natural Seer. Then again. In September, 1875, he knew nothing of the Brothers of the Shadow — our greatest, most cruel, and — why not confess — our most potential Enemies. In that year he actually asked the old lady whether Bulwer had been eating underdone pork chops and dreaming when he described "that hideous Dweller of the Threshold." "Make yourself ready," she answered — "in about twelve months more you will have to face and fight with them." In October, 1876, they had begun their work upon him. "I am fighting" — he wrote — "a hand to hand battle with all the legions of the Fiend for the past three weeks. My nights are made hideous with their torments, temptations and foul suggestions. I see them all around, glaring at me, gabbling, howling, grinning! Every form of filthy suggestion, of bewildering doubt, of mad and shuddering fear is upon me . . . I can understand Zanoni's Dweller now . . . I have not wavered yet . . . and their temptations are fainter, the presence less near, the horror less. . . ."

One night she had prostrated herself before her Superior, one of the few they fear, praying


Her Superior is referring to H. P. Blavatsky's Master, Mahatma Morya.

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him to wave his hand across the ocean, lest S.M. should die, and the Theos. Soc. lose its best subject. "He must be tried" was the answer. He imagines that + Imper. had sent the tempters because he S.M. was one of those Thomases who must see; he would not believe that + could not help their coming. Watch over him he did — he could not drive them away unless the victim, the neophyte himself, proved the strongest. But did these human fiends in league with the Elementaries prepare him for a new life as he thought they would? Embodiments of those adverse influences which beset the inner Self struggling to be free and to progress, they would never have returned had he successfully conquered them by asserting his own independent WILL, by giving up his mediumship, his passive will. Yet they did.

You say of + — "Imperator — is certainly not his (S.M.'s) astral soul, and assuredly, also, he is not from a lower World than our own — not an earth-bound Spirit." No one ever said he was anything of the kind. H.P.B. never told you he was S.M.'s astral soul, but that what he often mistook for + was his own higher Self, his divine atman — not linga Sarira or astral Soul, or the Kama rupa the independent doppelganger — again. +cannot contradict himself; + cannot be ignorant of the truth, so often misrepresented by S.M.; + cannot preach the occult Sciences and then defend mediumship, not even in that highest form

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described by his pupil. Mediumship is abnormal. When in further development the abnormal has given way to the natural, the controls are shaken off, and passive obedience is no longer required, then the medium learns to use his will, to exercise his own power, and becomes an adept. The process is one of development and the neophyte has to go to the end. As long as he is subject to occasional trance — he cannot be an adept. S.M. passes the two-thirds of his life in Trance.

To your question — Is Imperator "a Planetary Spirit" and "may a Planetary Spirit have been humanly incarnated," I will first say that there can be no Planetary Spirit that was not once material or what you call human. When our great Buddha — the patron of all the adepts, the reformer and the codifier of the occult system, reached first Nirvana on Earth, he became a Planetary Spirit; i.e. — his spirit could at one and the same time rove the interstellar spaces in full consciousness, and continue at will on Earth in his original and individual body. For the divine Self had so completely disfranchised itself from matter that it could create at will an inner substitute for itself, and leaving it in the human form for days, weeks, sometimes years, affect in no wise by the change either the vital principle or the physical mind of its body. By the way, that is the highest form of adeptship man can hope for on our planet. But it is as rare as the Buddhas themselves, the last Khobilgan who reached it being

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Sang-Ko-Pa of Kokonor (XIV Century), the reformer of esoteric as well as of vulgar Lamaism. Many are those who "break through the egg-shell," few who, once out are able to exercise their Nirvva namastaka fully, when completely out of the body. Conscious life in Spirit is as difficult for some natures as swimming is for some bodies. Though the human frame is lighter in its bulk than water, and that every person is born with the faculty, so few develop in themselves the art of treading water that death by drowning is the most frequent of accidents. The planetary Spirit of that kind (the Buddha like) can pass at will into other bodies — of more or less etherialised matter, inhabiting other regions of the Universe. There are many other grades and orders, but there is no separate and eternally constituted order of Planetary Spirits. Whether Imperator is a "planetary" embodied or disembodied, whether he is an adept in flesh or out of it, I am not at liberty to say, any more than he would himself to tell S.M. who I am, or may be, or even who H.P.B. is. If he himself chooses to be silent on that subject S.M. has no right to ask me. But then our friend, S.M. ought to know. Nay: he firmly believes he does. For in his intercourse with that personage there came a time when not satisfied with + assurances, or content to respect his wishes that he, Imperator & Co. should remain impersonal and unknown save by their assumed titles, S.M. wrestled with him, Jacob-like, for months on the point of


Sang-Ko-Pa refers to Tsongkhapa, the famous teacher of Tibetan Buddhism.

"Break through the egg-shell" is a quotation from The New American Cyclopaedia, vol. 4, 1869 and 1870, p. 66.

Nirvva namastaka (wrongly transcribed as nirira namastaka in the printed editions) is a misspelling of the term nirvāṇa-mastaka, which can be translated as "liberation."

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that spirit's identity. It was the Biblical flim-flam all over again. "I pray thee tell me thy name" — and though answered: "Wherefore is it that thou dost ask after my name?" — what's in a name? — he allowed S.M. to label him like a portmanteau. And so, he is at rest now, for be has "seen God face to face"; who, after wrestling, and seeing that he prevailed not, said "let me go" and was forced to come to the terms offered by Jacob S. Moses. I strongly advise you for your own information to put that question to your friend. Why should he be "anxiously awaiting" my reply, since he knows all about +? Did not that "Spirit" tell him a story one day, — a queer story, something what he may not divulge about himself and forbid him ever mentioning it? What more does he want? That fact, that he seeks to learn through me the true nature of +, is a pretty good proof in itself that he is not as sure of his identity as he believes he is, or rather would make believe he is. Or is the question a blind? — which?

I may answer you, what I said to G. H. Fechner one day, when he wanted to know the Hindu view on what he had written — "You are right; . . . 'every diamond, every crystal, every plant and star has its own individual soul, besides man and animal . . .' and, 'there is a hierarchy of souls from the lowest forms of matter up to the World Soul' . . .; but, you are mistaken when adding to the above the assurance that 'the spirits of the


the Biblical flim-flam quotations are from Genesis 32:29, when Jacob wrestled with an angel (or with Yahweh) and was given the name Israel. Flim-flam can refer to nonsense or to deception.

Portmanteau is a piece of luggage; it can also be a combination of two (or more) words or morphemes into one new word.

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departed hold direct psychic communication with Souls that are still connected with a human body' — for, they do not." The relative position of the inhabited worlds in our Solar System would alone preclude such a possibility. For I trust you have given up the queer idea — a natural result of early Xtian training — that there can possibly be human intelligences inhabiting purely spiritual regions? You will then as readily understand the fallacy of the christians — who would burn immaterial souls in a material physical hell — as the mistake of the more educated spiritualists, who lullaby themselves with the thought that any other but the denizens of the two worlds immediately interlinked with our own can possibly communicate with them? However etherial and purified of gross matter they may be, the pure Spirits are still subject to the physical and universal laws of matter. They cannot if even they would span the abyss that separates their worlds from ours. They can be visited in Spirit, their Spirit cannot descend and reach us. They attract, they cannot be attracted, their Spiritual polarity being an insuperable difficulty in the way. (By-the-bye you must not trust Isis literally. The book is but a tentative effort to divert the attention of the Spiritualists from their preconceptions to the true state of things. The author was made to hint and point out in the true direction, to say what things are not, not what they are. Proof reader helping, a few real mistakes have crept in as on page 1, chapter 1, volume 1, where divine Essence is made emanating from Adam instead of the reverse.)


Xtian is an abbreviation for "Christian"

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Once fairly started upon that subject, I will endeavour to explain to you still clearer where lies the impossibility. You will thus be answered in regard to both Planetary Spirits and — seance room "Spirits."

The cycle of intelligent existences commences at the highest worlds or planets — the term "highest" meaning here the most spiritually perfect. Evoluting from cosmic matter — which is akasa, the primeval not the secondary plastic medium, or Ether of Science instinctively suspected, unproven as the rest — man first evolutes from this matter in its most sublimated state, appearing at the threshold of Eternity as a perfectly Etherial — not Spiritual Entity, say — a Planetary Spirit. He is but one remove from the universal and Spiritual World Essence — the Anima Mundiof the Greeks, or that which humanity in its spiritual decadence has degraded into a mythical personal God. Hence, at that stage, the Spirit — man is at best an active Power, an immutable, therefore an unthinking Principle (the term "immutable" being again used here but to denote that state for the time being, the immutability applying here but to the inner principle which will vanish and disappear as soon as the speck of the material in him will start on its cyclic work of Evolution and transformation). In his subsequent descent, and in proportion of the increase of matterhe will assert more and more his activity. Now, the congeries of the star-worlds (including our own planet) inhabited by intelligent beings may be likened to an orb or rather an epicycloid formed of rings like a chain — worlds inter-linked together, the totality

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representing an imaginary endless ring, or circle. The progress of man throughout the whole — from its starting to its closing points meeting on the highest point of its circumference — is what we call the Maha Yug or Great Cycle, the Kuklos, whose head is lost in a crown of absolute Spirit, and its lowest point of circumference in absolute matter — to viz. the point of cessation of action of the active principle. If using a more familiar term we call the Great Cycle the Macrokosm and its component parts or the inter-linked star worlds Microkosms, the occultists' meaning in representing each of the latter as perfect copies of the former will become evident. The Great is the Prototype of the smaller cycles: and as such, each star world has in its turn its own cycle of Evolution which starts with a purer and ends with a grosser or more material nature. As they descend, each world presents itself naturally more and more shadowy, becoming at the "antipodes" absolute matter. Propelled by the irresistible cyclic impulse the Planetary Spirit has to descend before he can reascend. On his way he has to pass through the whole ladder of Evolution, missing no rung, to halt at every star world as he would at a station; and, besides the unavoidable cycle of that particular and every respective star world — to perform in it his own "life-cycle" to, viz.: returning and reincarnating as many times as he fails to complete his round of life in it, as he


viz. is an abbreviation the adverb videlicet, derived from Latin, meaning "namely", "that is to say", or "as follows".

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dies on it before reaching the age of reason as correctly stated in Isis. Thus far Mrs. Kingsford's idea that the human Ego is being reincarnated in several successive human bodies is the true one. As to its being reborn in animal forms after human incarnation it is the result of her loose way of expressing things and ideas. Another woman — all over again. Why, she confounds "Soul and Spirit," refuses to discriminate between the animal and the spiritual Egos the Jivatma (or Linga-Sharir) and the Kama-Rupa (or Atma-Rupa), two as different things as body and mind, and — mind and thought are! That is what happens. After circling, so to say, along the arc of the cycle, circling along and within it (the daily and yearly rotation of the Earth is as good an illustration as any) when the Spirit-man reaches our planet, which is one of the lowest, having lost at every station some of the etherial and acquired an increase of material nature, both spirit and matter have become pretty much equilibrized in him. But then, he has the Earth's cycle to perform; and, as in the process of involution and evolution downward, matter is ever striving to stifle spirit, when arrived to the lowest point of his pilgrimage, the once pure Planetary Spirit will be found dwindled to — what Science agrees to call a primitive or Primordial man — amidst a nature


"Thus far Anna Kingsford..." The text beginning with these words and ending with the sentence "That is what happens" has been crossed out in the original letter with the blue ink typically used by the Master. Given that this section has a disparaging remark about women and a confusion of terms (Jivatma corresponds to atma-rupa and kama-rupa to linga-sharira) it is likely a misstatement introduced by the disciple precipitating the letter.

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