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good compatriots would more easily forgive our Hindu solecisms in manners than those of their own kinsmen of America? If my observations have not misled I should say this was doubtful. National prejudices are not apt to leave one's spectacles undimmed. You say "how glad we should be, if that one (to guide you) were yourself," meaning your unworthy correspondent. My good Brother, are you certain, that the pleasant impression you now may have from our correspondence, would not instantly be destroyed upon seeing me? And which of our holy Shaberons has had the benefit of even the little university education and inkling of European manners that has fallen to my share? An instance: I desired Mad. B. to select among the two or three Aryan Punjabees who study Yog Vidya, and our natural mystics, one, whom — without disclosing myself to him too much I could designate as an agent between yourself and us, and whom I was anxious to dispatch to you, with a letter of introduction, and have him speak to you of Yoga and its practical effects. This young gentleman who is as pure as
Письмо №5
Письмо №5 (ML-4)
Махатма К.Х. - А.П. Синнетт
1-5 Ноября, 1880
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purity itself, whose aspirations and thoughts are of the most spiritual ennobling kind, and who merely through self-exertion is able to penetrate into the regions of the formless worlds — this young man is not fit for — a drawing-room. Having explained to him that the greatest good might result for his country if he helped you to organize a Branch of English mystics by proving to them practically to what wonderful results led the study of Yog, Mad. B. asked him in guarded and very delicate terms to change his dress and turban before starting for Allahabad — for, though she did not give him this reason, they were very dirty and slovenly. You are to tell Mr. Sinnett — she said — that you bring him a letter from our Brother K., with whom he corresponds. But, if he asks you anything either of him or the other Brothers answer him simply and truthfully that you are not allowed to expatiate upon the subject. Speak of Yog and prove to him what powers you have attained. This young man who had consented wrote later on the following curious letter: "Madam," he said, "you who
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preach the highest standards of morality, of truthfulness, etc., you would have me play the part of an imposter. You ask me to change my clothesat the risk of giving a false idea of my personality and mystifying the gentleman you send me to. And what if he asks me if I personally know Koot'hoomi, am I to keep silent and allow him to think I do? This would be a tacit falsehood, and guilty of that, I would be thrown back into the awful whirl of transmigration!" Here is an illustration of the difficulties under which we have to labour. Powerless to send to you a neophyte before you have pledged yourself to us — we have to either keep back or despatch to you one who at best would shock if not inspire you at once with disgust! The letter would have been given him by my own hand; he had but to promise to hold his tongue upon matters he knows nothing about and could give but a false idea of, and to make himself look cleaner. Prejudice and dead letter again. For over a thousand years, — says Michelet, — the Christian Saints never washed themselves! For how
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long will our Saints dread to change their clothes for fear of being taken for Marmaliks and the neophytes of rival and cleaner sects!
But these, our difficulties, ought not to prevent you from beginning your work. Colonel O. and Mad. B. seeming willing to become personally responsible for both yourself and Mr. Hume, if you yourself are ready to answer for the fidelity of any man your party may choose as the leader of the A.I.T.S., we are content that the trial shall be made. The field is yours and no one will be allowed to interfere with you except myself on behalf of our Chiefs when you once do me the honour to prefer me to the others. But before one builds the house he makes the plan. Suppose you draft a memorandum as to the constitution and policy of management of the A.I. Society you have in mind and submit it for consideration? If our Chiefs agree to it — and it is not surely they who would show themselves obstructive in the universal onward march, or retard this movement to a higher goal — then you will at once be chartered. But they must first see the plan; and I must ask you to remember that the new Society
Marmaliks may refer to the Arabic term mamālīk (plural of mamlūk), meaning "slaves of the king". Besides these slaves, some dynasties and sultanates in the middle East also used this name. In Iraq, the Mamluk dynasty ruled from 1704 to 1831.
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shall not be allowed to disconnect itself with the Parent Body, though you are at liberty to manage your affairs in your own way without fearing the slightest interference from its President so long as you do not violate the general Rules. And upon this point I refer you to Rule 9. This is the first practical suggestion coming from a Cis and Trans-Himalayan "cave-dweller" whom you have honoured with your confidence.
And now about yourself personally. Far be it from me to discourage one so willing as yourself by setting up impossible barriers to your progress. We never whine over the inevitable but try to make the best of the worst. And though we neither push nor draw into the mysterious domain of occult nature those who are unwilling; never shrink from expressing our opinions freely and fearlessly, yet we are ever as ready to assist those who come to us; even to — agnostics who assume the negative position of "knowing nothing but phenomena and refuse to believe in anything else." It is true that the married man cannot be an adept, yet without striving to become "a Raja Yogi" he can acquire certain powers
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and do as much good to mankind and often more, by remaining within the precincts of this world of his. Therefore, shall we not ask you to precipitately change fixed habits of life, before the full conviction of its necessity and advantage has possessed you. You are a man to be left to lead himself, and may be so left with safety. Your resolution is taken to deserve much: time will effect the rest. There are more ways than one for acquiring occult knowledge. "Many are the grains of incense destined for one and the same altar: one falls sooner into the fire, the other later — the difference of time is nothing," remarked a great man when he was refused admission and supreme initiation into the mysteries. There is a tone of complaint in your question whether there ever will be a renewal of the vision you had, the night before the picnic day. Methinks, were you to have a vision nightly, you would soon cease to "treasure" them at all. But there is a far weightier reason why you should not have a surfeit — it would be a waste of our strength. As often as I, or any of us can communicate with
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you, whether by dreams, waking impressions, letters (in or out of pillows) or personal visits in astral form — it will be done. But remember that Simla is 7,000 feet higher than Allahabad, and the difficulties to be surmounted at the latter are tremendous. I abstain from encouraging you to expect too much, for, like yourself, I am loathe to promise what, for various reasons, I may not be able to perform.
The term "Universal Brotherhood" is no idle phrase. Humanity in the mass has a paramount claim upon us, as I try to explain in my letter to Mr. Hume, which you had better ask the loan of. It is the only secure foundation for universal morality. If it be a dream, it is at least a noble one for mankind and it is the aspiration of the true adept.
Yours faithfully,
Koot' Hoomi Lal Singh.
"Letters (in or out of pillows) or personal visits in astral form"refers to what happened in connection with the "pillow incident"
The phrase "National prejudices are not apt to leave..." is missing the word "NOT" in all of Barker's editions.