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sinning; the latter allowing the retention of full consciousness as being a hundred-fold more material, is positively dangerous. The notions of hells and purgatory, of paradises and resurrections are all caricatured, distorted echoes of the primeval one Truth, taught humanity in the infancy of its races by every First Messenger — the Planetary Spirit mentioned on the reverse of page the third — and whose remembrance lingered in the memory of man as Elu of the Chaldees, Osiris the Egyptian, Vishnu, the first Buddhas and so on.

The lower world of effects is the sphere of such distorted Thoughts; of the most sensual conceptions, and pictures; of anthropomorphic deities, the out-creations of their creators, the sensual human minds of people who have never out-grown their brutehood on earth. Remembering thoughts are things — have tenacity, coherence, and life, — that they are real entities — the rest will become plain. Disembodied — the creator is attracted naturally to its creation and creatures; sucked in — by the Maelstrom dug out by his own hands. . . . But I must pause, for volumes would hardly suffice to explain all that was said by me in this letter.

In reference to your wonder that the views of the three mystics "are far from being identical," what does the fact prove? Were they instructed by disembodied, pure, and wise Spirits — even by those of one remove from our earth on the higher plane — would not the teachings be identical? The question arising: "May not Spirits as well as men differ in ideas?"